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Thereby delineating out those whom it is okay for us to judge, and toward whom it is okay to direct all kinds of nastiness and holier-than-thouisms. So, as others have pointed out before, we use the Bible as if it is a sex manual, telling us what is and isn’t acceptable in the eyes of the Lord your God. Which seems to me is more likely to leave us all blind than the “eye for and eye” thing. Who, on a side note, never said a word about homosexuality but did tell us to gouge out our lustful eyes. We would much rather reinforce the things we want to believe than believe the sometimes difficult teachings of Jesus.
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Many Christians have lost their way in this twisty, turny maze of how to practice our faith. But it certainly leaves us in need of forgiveness. The Church and its approach to this issue are at fault for most of the hurt, anguish, self-doubt, abuse and death associated with being LGBTQ. As a matter of fact, the love/hate (emphasis on hate) relationship that the Church continues to push on this group of people only serves to push them into closets and into even darker places, which sometimes leads to suicide. I suspect the “softening” of the language we use has everything to do with making us feel better and very little with making LGBTQ folk feel better, because it certainly doesn’t make them feel any better. We just aren’t loving the person if we don’t love the whole person. It’s like saying “hate the toppings, love the pizza.” It’s just not the pizza without the toppings. A person whose sexual orientation is homosexual, or bi-sexual, or queer can no more separate themselves from their sexuality than a heterosexual person can. Oh sure, this time around we have “softened” our approach, saying things like “hate the sin, love the sinner,” but we fail to recognize that what we are calling a “sin” and the person we are calling a “sinner” are one and the same.
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Ignoring the biblical directive to show all the children of God love (and grace… and forgiveness). We are, once again, ignoring the biblical bias for those who are marginalized, abused, belittled and negatively judged. Doing the thing we do best: misinterpreting the Bible and ruining lives with it. Always.Īnd so we find ourselves here again. We become more skilled at interpreting the original Greek and, over time, we decide to stop quoting the Bible to support slavery (or the subjugation of women, or racism, etc.) because we finally come around to realizing that, as Rob Bell’s book points out, biblically love wins. We learn to contextualize his statements and letters. We realize that, in fact, Paul was not promoting slavery. We keep doing it even though each time after we argue, name-call, suppress others and fight for centuries, falsely playing the role of heavenly judge and jury, we slowly realize that we got it wrong. Time and time again, Jesus made it clear that we should not put ourselves in the place of playing God and that, unlike far too many humans, God welcomes and loves us all equally. Not surprisingly, the people who see the world this way are always exactly the people who also happen to belong in the group they believe to be the uber-blessed. More times than not, these atrocities are the result of trying to play God, pretending as if one group of people has complete knowledge of God’s will and is more blessed or chosen by God. They probably would not specifically agree on a single term, but they would most likely name something that is, in every way, the opposite of the oppression, belittlement, hatred and marginalization represented by the numerous atrocities committed by the Christian Church. Oddly, if you ask theologians to pick one biblical theme to rule them all, most of them would say “love”… well, love and grace. We have used the Bible to support, promote and act upon some pretty un-Christian things: slavery, holocaust, segregation, subjugation of women, apartheid, the Spanish Inquisition (which, no one ever expects), domestic violence, all sorts of exploitation and the list could go on and on.
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But perhaps the thing at which we are the most persistently exceptional is misinterpreting the Bible then running amuck in the world because of it. We Christians are good at a lot of things.